Jun. 20th, 2008

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I just watched [well, listened to] this ep, my first reacquaintance with BTVS in a long time. In the introduction of Spike and his inevitable confrontation and therefore contrast with Angel, the show creators prove how much they failed in portraying Angel as an interesting, desirable, attractive character.

Spike, as a more flamboyant, demonstrative character, is instantly engaging. Whereas Angel lurks in the shadows and interests the audience because he's a mystery, Spike from his debut evinces positive personality traits that get the viewers perked up.
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Gauge, proprietor of the Radical Masculinity blog, muses on the struggles of those who have identities both as butch persons and persons with disabilities. Gauge observes that visible disability simultaneously highlights and erases those who have it. Visible disability highlights its possessors because the obvious physical symptoms and/or implements of physical disability catch viewers' eyes rather than the people themselves. Relatedly, Gauge explains, visible disability erases the people who have it because viewers tend to concentrate on the manifestations of disability, the superficial signs, rather than the character of the people who have the disabilities. I think this is a great explanation for how stereotypes work; they HIGHLIGHT or emphasize certain traits of people in a stereotyped group, then ERASE the individuality of particular persons within the group because the perps of the stereotypes are too busy seeing the stereotype, not the people upon which they are projecting the stereotype.

Butch-wise, Gauge observes that butch identity has its roots in a working-class conception of strong, independent persons engaged in physical labor, those who protected, repressed their feelings and evinced strength both mental and physical. The brute fact of having a disability and experiencing physical weakness, dysfunction and/or need for assistance often conflicts with the conception of butch identity as physically strong. In lieu of such a limiting definition, Gauge argues for a definition of butch identity that focuses on the characters of those who evince it:

Being butch is about honor, pride, being a nurturer and protector of the community, about helping others, and many other qualities of character and identity both able-bodied and disabled butches share. 

It is possible to do that through the force of character, not necessarily through the force of muscles. Gauge boils down masculinity to its positive, helpful traits and demonstrates that one can be constructively masculine, something I don't think many people, no matter what their gender identity, know how to do!

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This site tracks depictions of "minorities" in pop culture. I found it from Radical Masculinity.

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From Shakesville, Paul McAleer of Big Fat Blog posting...This horrid TV commercial on the Realize Gastric Band site equates the controversial stomach reduction surgery known as gastric banding with happiness, success and fulfillment. It does so with dramatized examples of 1) a fat man playing with his karate-learning kidsy and 2) a fat woman slow-dancing with her [also fat] romantic partner. The fat man in 1) says, "I want to watch my little warrior do karate" or something very similar. The fat woman in 2) says, "I want to kiss him [romantic partner] under the Eiffel Tower." 

The commercial goes on to tell viewers how the Realize Band can help them get what they want. "Ask your doctor if bariatric surgery is right for you," the voiceover encourages. The commercial concludes with how wonderful the Realize Band is, especially since you can track your success and have a support group. Incidentally, "tracking your success" is accompanied by a picture on a user's computer screen of a line graph showing a steady trend downward. We also see an animated female morphing from fat to less fat.

This ad is offensive for so many reasons. Where do I start?

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